Kevin O’Neill: It’s a pity we couldn’t have used Marvelman, ‘cause I always liked him when I was a kid, I thought he was a fantastic character, but it’s… it’s one of those characters that is now almost toxic, anyone who touches Marvelman, it’s like a curse, you know, you just want to pass it straight on, which is a terrible state of affairs for the character to end up in.

Pádraig: As I said, I’ve researched the thing in enormous detail for the past several years. The book was going to be called Poisoned Chalice, because both Alan and Neil refer to it as a poisoned chalice in different interviews I saw, and now I find that my own curse of Marvelman…

[Earlier I had mentioned to Kevin that the book I’ve written on Marvelman is now without a publisher, as MonkeyBrain Books, who had contracted to publish it, were taking a break from publishing, at least for the time being, leaving it without a home for the moment.]

Kevin O’Neill: Isn’t that weird?

The most dangerous man in Silicon Valley sits alone on many weekday mornings, drinking coffee at Il Fornaio, an Italian restaurant on Cowper Street in Palo Alto. He’s not the richest guy around or the smartest, but under a haircut that looks as if someone put a bowl on his head and trimmed around the edges, Steve Jobs holds an idea that keeps some grown men and women of the Valley awake at night. Unlike these insomaniacs, Jobs isn’t in this business for the money, and that’s what makes him dangerous.

I wish, sometimes, that I could say this personal computer stuff is just a matter of hard-headed business, but that would in no way account for the phenomenon of Steve Jobs. Co-founder of Apple Computer and founder of NeXT Inc., Jobs has literally forced the personal computer industry to follow his direction for fifteen years, a direction based not on business or intellectual principles but on a combination of technical vision and ego gratification in which both business and technical acumen played only small parts.

Steve Jobs sees the personal computer as his tool for changing the world. I know that sounds a lot like Bill Gates, but it’s really very different. Gates sees the personal computer as a tool for transferring every stray dollar, deutsche mark, and kopek in the world into his pocket. Gates doesn’t give a damn how people interact with their computers as long as they pay up. Jobs gives a damn. He wants to tell the world how to compute, to set the style of computing.

Bill Gates has no style; Steve Jobs has nothing but style.

A friend once suggested that Gates switch to Armani suits from his regular plaid shirt and Levis Dockers look. “I can’t do that,” Bill replied. “Steve Jobs wears Armani suits.”

Think of Bill Gates as the emir of Kuwait and Steve Jobs as Saddam Hussein.

Like the emir, Gates wants to run his particular subculture with an iron hand, dispensing flawed justice as he sees fit and generally keeping the bucks flowing in, not out. Jobs wants to control the world. He doesn’t care about mantaining a strategic advantage; he wants to attack, to bring death to the infidels. We’re talking rivers of blood here. We’re talking martyrs. Jobs doesn’t care if there are a dozen companies or a hundred companies opposing him. He doesn’t care what the odds are against success. Like Saddam, he doesn’t even care how much his losses are. Nor does he even have to win, if, by losing the mother of all battles he can maintain his peculiar form of conviction, still stand before an adoring crowd of nerds, symbolically firing his 9mm automatic into the air, telling the victors that they are still full of shit.

You guessed it. By the usual standards of Silicon Valley CEOs, where job satisfaction is measured in dollars, and an opulent retirement by age 40 is the goal, Steve Jobs is crazy.

And with that he’s off again. Of Salman Rushdie, who once gave him a terrible review in the New York Times, he says: “That flaccid fuckhead. He was detestable. I called up the Ayatollah, nobody knows that.” Roald Dahl: “The cruelty in his books is off-putting. Scary guy. I know he’s very popular but what’s nice about this guy? He’s dead, that’s what’s nice about him.” Stephen King: “Bullshit.” Gwyneth Paltrow: “I can’t stand her.”

I’m thinking about the great American physicist, Richard Feynman, sitting in New Mexico, at the bed of his dying wife. He’d been called, and told that she had only hours to live; he’d hitchhiked from Los Alamos, where he was working on the top secret atomic bomb project. It was 1945.

He walks to her bedside, kisses her; she is breathing shallow breaths. We are still at war and six weeks later, America will explode its first atomic bomb. He stands there, sits there, watches her, kisses her, and very quietly, the Hodgkin’s disease that had attacked her young body takes her. She was in her 20s, he was 27. They’d been married only two years. The nurse records the time of death: 9:21 p.m. He is empty with loss. What few things she had, he packs up; he arranges for a cremation, walks back into her room and sees that the clock had strangely stopped ticking. The hands are frozen at 9:21, the very moment of her death.

I know how this story would feel to me. It would be as though the universe had somehow noticed what had happened, that some invisible hand slipped into my world and pointed, as if to say, “We know. This is part of the plan.”

So many of us, I think, would have this sense. Lawrence Krauss, in his new biography of Feynman, Quantum Man, says, “We seem to be hard-wired to find that what happens to each of us naturally appears to take on a special significance and meaning, even if it’s an accident.” But Feynman, he says, was unable to think that way. He couldn’t and he wouldn’t.

What he did was, he remembered that the clock had been fragile. He had been asked to fuss with it; he’d fixed it several times. In his memoirs (that is, in his version of this story), he says the nurse must have picked up the clock to determine the time of death, unsettled the workings inside, and the clock stopped. No miracle. Just an ordinary, accidental jostle. Here he is, describing a moment of enormous significance, and he won’t allow a Signifier.