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That account has been temporarily turned off.
Reason:
Think of it as evolution in action.

‘Far out in the uncharted backwaters of the unfashionable end of the Western Spiral arm of the Galaxy lies a small unregarded yellow sun. Orbiting this at a distance of roughly ninety-eight million miles is an utterly insignificant little blue-green planet whose ape-descended life forms are so amazingly primitive that they still think digital watches are a pretty neat idea. This planet has-or rather had-a problem, which was this: most of the people living on it were unhappy for pretty much of the time. Many solutions were suggested for this problem, but most of these were largely concerned with the movements of small green pieces of paper, which is odd because on the whole it wasn’t the small green pieces of paper that were unhappy. And so the problem remained; lots of the people were mean, and most of them were miserable, even the ones with digital watches. Many were increasingly of the opinion that they’d all made a big mistake in coming down from the trees in the first place. And some said that even the trees had been a bad move, and that no one should ever have left the oceans. ‘

‘Maus does have a profound and unfailing “strangeness”, to use Bloom’s term. Part of this is due to the depiction of Jews as mice, Germans as cats, Poles as pigs, and so forth. This is what jolts most people who come to it for the first time, and still jolts me after several readings. It is such a risky artistic strategy, because it implies a form of essentialism that many readers will find suspect. Cats kill mice because they are cats, and that’s what cats do. But is it in the nature of Germans, as Germans, to kill Jews?

The question hangs over the whole work, and is never answered directly. Instead we are reminded by the plot itself that this classification into different species was precisely how the human race was then regarded by those who had the power to order things; and the question is finally dispelled by the gradual gentle insistence that these characters might look like mice, or cats, or pigs, but what they are is people. They have the complexity and the surprisingness of human beings, and human beings are capable of anything.’

‘Al Jean: We have a show coming up where Marge writes a novel and gets endorsements from writers playing themselves, including Tom Clancy, Thomas Pynchon-

IGN DVD: How did you get him?

Al Jean: We got him. (laughs) He was really nice.

IGN DVD: Oh well of course, he’s not seen, right?

Al Jean: He’s wearing a paper bag over his head, but it is his voice.’

‘It was the year when they finally immanentized the Eschaton. On April 1, the world’s great powers came closer to nuclear war than ever before, all because of an obscure island named Fernando Poo. By the time international affairs returned to their normal cold-war level, some wits were calling it the most tasteless April Fool’s joke in history. I happen to know all the details about what happened, but I have no idea how to recount them in a manner that will make sense to most readers. For instance, I am not even sure who I am, and my embarrassment on that matter mates me wonder if you will believe anything I reveal. Worse yet, I am at the moment very conscious of a squirrel – in Central Park, just off Sixty-eighth Street, in New York City – that is leaping from one tree to another, and I think that happens on the night of April 23 (or is it the morning of April 24?), but fitting the squirrel together with Fernando Poo is, for the present, beyond my powers. I beg your tolerance.’

‘At almost one o’clock I entered the lobby of the building where I worked and turned toward the escalators, carrying a black Penguin paperback and a small white CVS bag, its receipt stapled over the top. The escalators rose toward the mezzanine, where my office was. They were the free-standing kind: a pair of integral signs swooping upward between the two floors they served without struts or piers to bear any intermediate weight. On sunny days like this one, a temporary, steeper escalator of daylight, formed by intersections of the lobby’s towering volumes of marble and glass, met the real escalators just above their middle point, spreading into a needly area of shine where it fell against their brushed-steel side-panels, and adding long glossy highlights to each of the black rubber handrails which wavered slightly as the handrails slid on their tracks, like the radians of black luster that ride the undulating outer edge of an LP.’

‘In London, where Southampton Row passes Russell Square, across from the British Museum in Bloomsbury, Leo Szilard waited irritably one gray Depression morning for the stoplight to change. A trace of rain had fallen during the night; Tuesday, September 12, 1933, dawned cool, humid and dull. Drizzling rain would begin in early afternoon. When Szilard told the story later he never mentioned his destination that morning. He may have had none; he often walked to think. In any case another destination intervened. The stoplight changed to green. Szilard stepped off the curb. As he crossed the street time cracked open before him and he saw a way to the future, death into the world and all our woe, the shape of things to come.’

‘I get the willies when I see closed doors. Even at work, where I am doing so well now, the sight of a closed door is sometimes enough to make me dread that something horrible is happening behind it, something that is going to affect me adversely; if I am tired and dejected from a night of lies or booze or sex or just plain nerves and insomnia, I can almost smell the disaster mounting invisibly and flooding out towards me through the frosted glass panes. My hands may perspire, and my voice may come out strange. I wonder why. Something must have happened to me sometime.’

‘Early in the morning, late in the century, Cricklewood Broadway. At 06.27 hours on 1 January 1975, Alfred Archibald Jones was dressed in corduroy and sat in a fume-filled Cavalier Musketeer Estate face down on the steering wheel, hoping the judgement would not be too heavy upon him. He lay forward in a prostrate cross, jaw slack, arms splayed either side like some fallen angel; scrunched up in each fist he held his army service medals (left) and his marriage license (right), for he had decided to take his mistakes with him. A little green light flashed in his eye, signaling a right turn he had resolved never to make.’

‘They’re out there. Black boys in white suits up before me to commit sex acts in the hall and get it mopped up before I can catch them. They’re mopping when I come out the dorm, all three of them sulky and hating everything, the time of day, the place they’re at here, the people they got to work around. When they hate like this, better if they don’t see me. I creep along the wall, quiet as dust in my canvas shoes, but they got special sensitive equipment detects my fear and they all look up, all three at once, eyes glittering out of the black faces like the hard glitter of radio tubes out of the back of an old radio.’

‘You are not the kind of guy who would be at a place like this at this time of the morning. But here you are, and you cannot say that the terrain is entirely unfamiliar, although the details are fuzzy. You are at a nightclub talking to a girl with a shaved head. The club is either Heartbreak or the Lizard Lounge. All might come clear if you could just slip into the bathroom and do a little more Bolivian Marching Powder. Then, again, it might not.’

• How I became the Baghdad blogger … ‘I spent a couple of days searching for Arabs blogging and finding mostly religious blogs. I thought the Arab world deserved a fair representation in the blogsphere, and decided that I would be the profane pervert Arab blogger just in case someone was looking.’
• Salam Pax on the BBC’s Today Programme — requires Real Player.
• Webchat with Pax … On the Internet in Iraq: ‘…the US would use the internet for email attacks: everyone who had an email in Iraq got an email telling you to cooperate with the coalition forces, to stay at home. All the military commanders got their phone numbers changed because for hours when they picked up their receivers they’d get a voice message saying “don’t fight, go home” from the coalition. ‘

‘…experts believe there may have been many other big bangs, perhaps trillions and trillions of them, spread through the mighty span of eternity, and that the reason we exist in this particular one is that this is one we could exist in. As Edward P. Tryon of Columbia University once put it: “In answer to the question of why it happened, I offer the modest proposal that our Universe is simply one of those things which happen from time to time.”‘

‘What would he tell a stranger the book is about? “Without putting them off?” he asks with an uncertain smile. “That’s the difficult thing. Well it’s about how personal identity is fragile, and how at one level we’re basically meat and at another level we’re basically fiction – human beings are storytelling machines, and the self is a story, and we tell a story about ourselves, and we just pick up on the story.” He stops, defeated…’

‘Q: Did the Rushdie fatwa cause you trepidation when you were writing your book, in which you lampoon Islamic separatists?

Zadie: I wrote White Teeth in the late nineties. I didn’t really feel trepidatious about it. It was a different time.’

‘”…I find myself thinking sometimes that there isn’t anything other than the impact of technology on society – possibly that has been more significant historically than any sort of political thought, in terms of bringing us to where we are now.” Gibson chooses a contemporary example: his friend’s camera-phone. “I get these pictures every once in a while – no explanation – and it’s just so cool, and it’s such an intimate thing. The view down an airport corridor, or something that struck him as funny.” But to every silver lining there is a cloud. “If that becomes very common,” he points out, “that’ll change the texture of life. You’d lose things. Someone telling you about their new girlfriend, for instance, and you don’t meet her for six months, so you have this picture in your head of her, and then you meet her … and that won’t be happening because he’ll have emailed the photograph right away. Apparently small things like that have a huge cumulative effect on how people experience reality.”‘

• Talk time: William Gibson — brief interview on Blogging, Google and the Internet … ‘Q: Is brevity the key to good internet communication? A: It’s hard to say whether it actually is brevity when it involves a hyperlink. If what you’re presenting is a customised node, then the node is the message and you don’t want a lengthy node!’ [Related: Slashdot]
• Back to the 80s — review of Pattern Recognition [Buy: UK | US] … ‘Pattern recognition, as a human phenomenon, becomes something else when it goes too far; it becomes “apophenia… the spontaneous perception of connections and meaningfulness in unrelated things”. One of the disappointments of the novel is that it doesn’t push this far enough as a potential plot device. If there were an insane number of interconnections by the end, as is sometimes the case in thrillers, then the reader would feel more fulfilled.’

‘Osama bin Laden is an identifiable human type, but on an unidentifiable scale. He is an enormous stirrer – a titanic mixer. Look how he’s shaken us up, both in the heart and in the head. One could say, countervailingly, that on September 11 America was visited by something very alien and unbelievably radical. A completely new kind of enemy for whom death is not death – and for whom life is not life, either, but illusion, a staging-post, merely “the thing which is called World”. No, you wouldn’t expect such a massive world-historical jolt, which will reverberate for centuries, to be effortlessly absorbed. But the suspicion remains that America is not behaving rationally – that America is behaving like someone still in shock.’

‘We hear about the successful “Texanisation” of the Republican party. And doesn’t Texas sometimes seem to resemble a country like Saudi Arabia, with its great heat, its oil wealth, its brimming houses of worship, and its weekly executions?’

‘Saddam’s hands-on years in the dungeons distinguish him from the other great dictators of the 20th century, none of whom had much taste for “the wet stuff”. The mores of his regime have been shaped by this taste for the wet stuff – by a fascinated negative intimacy with the human body, and a connoisseurship of human pain.’